وَأَنزَلَ اَ۬لذِينَ ظَٰهَرُوهُم مِّنَ اَهْلِ اِ۬لْكِتَٰبِ مِن صَيَاصِيهِمْ وَقَذَفَ فِے قُلُوبِهِمُ اُ۬لرُّعْبَۖ فَرِيقاࣰ تَقْتُلُونَ وَتَاسِرُونَ فَرِيقاࣰۖ
And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some — Pickthall
In the printed edition: Sūrat Al-Aḥzāb begins at vol. 7, p. 218 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 40, ¶99 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 195 · the annual Ramaḍān cycle
عليه وسلم: إلى أين؟ قال: إلى بني قريظة والنضير 1. أمر النبي صلى اللّٰه عليه وسلم بلالا ينادي في الناس: خيل اللّٰه اركبي لا يصلين أحد منكم العصر إلا في بني قريظة 2. فخرج القوم وذهبوا ما صلوا العصر إلا بعد العشاء امتثالا لأمر النبي صلى اللّٰه عليه وسلم، ومنهم من …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.