Q 33:43 in the tafsīr of Shaykh Ibrāhīm Niasse

هُوَ اَ۬لذِے عَلَيْكُمْ مِّنَ إِلَي

He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Aḥzāb begins at vol. 7, p. 218 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 41, ¶52 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 3 · the annual Ramaḍān cycle

بذكر الله [1]، قولوا لا إله إلا اللّٰه حتى يقولوا مجنون، الذين يهترون في ذكر اللّٰه في كل حال من الأحوال، وخير الذكر لا إله إلا الله، قولوا لا إله إلا اللّٰه حتى يقولوا مجنون 2؛ هكذا كنا ثم قست القلوب كما يقول أبو بكر، جاء أهل اليمن يذكرون اللّٰه والدموع تفيض وهم يتحركون فنظر إليهم أبو بكر قال هكذا كنا ثم قست القلوب [3]، تواضع رضي اللّه عنه فعبر عن الكمال بقسوة القلوب، هذا ما وقع لنا (هُوَ اَ۬لذِے يُصَلِّے عَلَيْكُمْ) يرحمكم (وَمَلّبِكَتْهُ لِيُخْرِجَكُم مِنَ الظُّلَمَتِ الكفر (إِلَي اَ۬لنُّورِۖ وَكَانَ بِالْمُومِنِينَ رَحِيماࣰۖ تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُۥ سَلَٰمࣱۖ) بلسان الملائكة (وَأَعَدَّ لَهُمُو أَجْراً كَرِيمَام هو الجنة (يَأَيُّهَا التَّيِءُ إِنَّا أَرْسَلْنَٰكَ شَهِدا على من أرسلت إليهم وَمُبَشِّراً من صدقك بالجنة (وَنَذِيرا) منذرا من كذبك بالنار {وَدَاعِياً إِلَى اللَّهِ إلى طاعته (بإذْنِهِ بأمره ( وَسِرَاجاً مُنيرا دعا الناس إلى اللّٰه بإذنه وهذا هو الحكمة في استعمال …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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