Q 33:52 in the tafsīr of Shaykh Ibrāhīm Niasse

لَّا لَكَ مِنۢ وَلَآ أَن بِهِنَّ مِنَ وَلَوَ إِلَّا مَا عَلَيٰ

It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Aḥzāb begins at vol. 7, p. 218 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 41, ¶64 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 3 · the annual Ramaḍān cycle

سودة فوهبت ليلتها لعائشة فكانت لعائشة ليلتان دون غيرها1، والباقيات كن في مدرسة فقط، أول مدرسة للبنات حجرات النبي صلى اللّٰه عليه وسلم، اللاتي أرجأهن فبقين بلا تزويج بقين يتعلمن القرآن فقط "وَاذْكُرْتَ مَا يُتْلِىٰ مِي بُيُوتِكْنَّ مِنَ-ايَاتِ اللَّهِ" فعلى هذا هو لم يتجاوز الحد الذي حد لنا لاَّ يَجِلُّ لَكَ أْلنِّسَآءُ مِنْ بَعْدُ هذه الآية نزلت إثر التخيير. التخيبر الذي مضى "يَأَيِّهَا النَّبِءُ فُل لَازْوَاجِكَ إِن كُنتُرَّ تُرِدْتَ الْحَيَوَةَ الدُّنْيِا وَزِينَتَهَا" لما خيرهن واخترن اللّٰه ورسوله أنزل اللّٰه هذه الآية على إثر ذلك ونسخت الآية التي قبلها، إرضاء لتلك التسع اللاتي اخترنك «لاَّ يَحِلُّ لَكَ النِّسَآءُ مِنْ بَعْدُ» أي بعد تلك التسع (وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنَ اَزْوَٰجࣲ) بأن تطلقهن (وَلَوَ اعْجَبَكَ حُسْنُهُرَّ إِلاَّ مَا مَلَكَتْ يَمِينُكَ) من الإماء فتحل لك وقد ملك صلى اللّٰه عليه وسلم بعدهن مارية وولدت له إبراهيم ومات في حياته وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَءٍ …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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