Sūrat Sabaʾ · 34 : 44

Q 34:44 in the tafsīr of Shaykh Ibrāhīm Niasse

وَمَآ مِّن وَمَآ إِلَيْهِمْ مِن

And We have given them no scriptures which they study, nor sent We unto them, before thee, any warner — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Sabaʾ begins at vol. 8, p. 43 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 41, ¶124 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 3 · the annual Ramaḍān cycle

اللهم أعط منفقا خلفا والآخر يقول: اللهم أعط ممسكا تلفا) 1 ومصداق ذلك «وَمَا أَنْجَفْتُمِ صِ شَءٍ بَهْوَ يُخْلِفَةٌ وَهُوَ خَيْرَ الرُّزِفِينَ» (وَيَوْمَ نَحْشَرَهُمْ جَبِيعا ) المشركين (ثُمَّ نَفُولُ المتَلْكَةِ أَخْوَلاَءِ ايَاكُمْ كَانُوا يَعْبِدُونَ قَلَوْا سُبْحَتَكَ أَنتَ وَلِيُّنَا صِ دُونِهِمُ بَلْ كَائرا يَعْبَدُونَ ألْجِنُّ الشياطين ( أَكْثَرْهُم بِهِم مُومِنُونَ) أكثرهم مومنون يهم (بَالْيَوْمَ لا يَمْلِتِ بَعْضُكُمْ لِنَعْضٍ تَبْعام شفاعة (وَلا صَرَا تعذيما (وَتَفُولَ لِلذِينَ ظَلَمُواْ ذُوفُواْ عَذَّابَ أبَيارِ التِي كُنْتُم بِهَا تُكَذَّبُونٌ وَإذَا تُتْلِى عَلَيْهِمْ ءآيَتُنَا القرآن (بَيِّنَٰتِ فَالَوا مَا هَذَآ إِلَّ رَجْلٌ يُرِيدُ أَنْ يَصْدَكُمْ عَمَّا كَانَ يَعْبُدْ ءَابَاوُكُمْ) من الأصنام (وَقَالُواْ مَا هَذَآ القرآن (إلَا إِبْكَ) كذب (مُعْتَرىٌّ) على اللّٰه (وَفَالَ ألذِينَ كَبَرُواْ لِلْحَقِ) القرآن ( لَمَّا جَاءَهُمُ إِنْ هَذَآ إِلَّ سِحْرٌ مُبِين قال تعالى (وَمَآ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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