Sūrat Al-Zumar · 39 : 54

Q 39:54 in the tafsīr of Shaykh Ibrāhīm Niasse

إِلَيٰ لَهُۥ مِن أَنْ ثُمَّ لَا

Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Zumar begins at vol. 8, p. 136 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 43, ¶170 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 105 · the annual Ramaḍān cycle

ألذِيسَ أَسْرَبُوا عَلَى أَنْمِسِهِمْ لا تَفْنَظُواْ صِ رَحْمَةِ اللَّهِ إلَّ اللَّهَ يَعْمِرُ الدُّنُوبَ جَمِيعاً» ونحن أهل اليت نقول إن أرجى آية "وَلَسَوْقَ يُعْطِيكً رَبُّكَ مَتَرْضِىّ" لأن النبي صلى اللّٰه عليه وسلم لا يرضى وأحد من أمته يدخل النار (وَأَنِيبُوٓاْ إِلَيٰ رَبِّكُمْ وَأَسْلِمُواْ) أخلصوا العمل هوله س قَيْلِ أَن يَاتِيَكُمْ أَلْعَذَّابَ ثَمَّ لا تَنصَرُونٌ وَاتَّبِعُوَاْ أَحْسَ مَا أَنْزِلَ إِلَيْكُم صِ رَبِكُم ) القرآن وابِى قَبْلِ أَنْ يَاتِيَكُمُ الْعَذَّابُ بَعْتَةَ وَأَنتُمْ لا تَشْعَرُونَ أَن تَفُولَ) قبل أن تقول (تَفْسَ) نعى (يَحَسْرَتَبى عَلَى مَا قَرَظتُّ مِ جَثْبٍ اللَّهِ وَان كُنتُ لَيِنَ ألسَّخِرِينَ) جلس النهجي

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Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 43, ¶173 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 105 · the annual Ramaḍān cycle

أخرى قال: أهل لا إله إلا الله منهم أم غيرهم؟ قال: بل أهل لا إله إلا اللّٰه فقط، فقال:

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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