Sūrat Al-Nisāʾ · 4 : 131

مَا فِے وَمَا فِے وَلَقَدْ اَ۬لذِينَ مِن وَإِيَّاكُمُۥٓ أَنِ وَإِن فَإِنَّ مَا فِے وَمَا فِے

Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise — Pickthall

In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 12, ¶74 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 198 · the annual Ramaḍān cycle

أن الرسول صلى اللّٰه عليه وسلم يرضيه أن أرد على زينب فرددت عليها حتى سكتت وهذا قوله صلى اللّٰه عليه وسلم: (اللهم هذا قسمي فيما أملك، فلا تلمني فيما تملك ولا أملك) (وَإن يَتَعَرَّفَا) إن أوقعا الطلاق بينهما حتى وقع افتراق (يَغْنِ اللَّهُ كُلَّا) عن صاحبه (ص سَعَتِهِ،) من سعة فضل اللّه تبارك وتعالى بأن يرزقها زوجا غيره ويرزقه زوجة غيرها (وَكَانَ أللَّهُ وَاسِعا) لخلقه في الفضل (حَكِيماً) فيما دبره لهم (وَلِلهِ مَامِ السَّمَوَاتِ وَمَامِح الأَرْضِ ملكا وخلقا وعبيدا (وَلَقَدْ وَصَّيْنَا ألذِينَ أُوتُواْ أُلْكِتَبَ) بمعنى الكتب (مر فَبْلِكُمْ) اليهود والنصارى ( وَإيَّاكُمُ ) يا أهل القرآن ( أَدِ إتَّفُواْ أللَّة) خافوا عقابه بأن تطيعوه. اللّٰه تبارك وتعالى وصى أهل الكتاب ووصى أهل القرآن بتقوى اللّٰه وهو امتثال الأمر واجتناب النهي. لما ضرب عبد الرحمن بن ملجم ألجمه اللّٰه بلجام من نار عليا بن

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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