بَل إِلَيْهِۖ

But Allah took him up unto Himself. Allah was ever Mighty, Wise Pickthall

In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 13, ¶16 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 3 · the annual Ramaḍān cycle

ططيانوس؟ وإن كان هذا ططيانوس فأين عيسى؟ ومع ذلك تجرأوا على الكذب وقالوا إنا قتلنا المسيح عيسى بن مريم رسول الله، بمجموع ذلك كذبَهم اللّٰه تبارك وتعالى وقال تكذيبا لهم (وَمَا قَتَلُوهُ وَمَا صَلَبُوه وَلَكِ شُبِّةَ لَهُمْ ألقى اللّٰه شبهه على عدوه المقتول فقتل وصُلب (وَانَّ ألذِينَ إخْتَلَبُواْ بِيبِ) في عيسى (لَعِي شَكٍّ مِنْةَ من قتله، لما رأوا المقتول الوجه وجه عيسى والجسد ليس بجسده دخلهم شك عظيم {مَا لَهْم بِهِ) بقتله ( مِنْ عِلْم إلاَّإِقْبَاعَ ألظَّيَ) لكن اتبعوا الظن فقط الذي تخيلوه أنّهم قتلوه {وَمَا قَتَلَوهْ يَفِيناً )) الحق أنّهم ما قتلوا عيسى (بَل رَفَعَهُ اللَّهُ إِلَيْهِ) إلى محل رضاه، أو إلى سمائه وَكَالَ اللَّهُ عَزِيزاً) فِي ملكه حكيماً) في صنعه (قَان مِنَ آهْلِ الْكِتَبِ) أحد إِلاَّ لَيْومِنَنَّ بِدِ) بعيسى (قَبْلَ مَوْتِهِ وَيَوْمَ ٱلْفِيَامَةٍ يَكُونُ) عيسى (عَلَيْهِمْ شَهِيدا) بما فعلوه. هذا عيسى روح الله، ضل الفريقان في حق عيسى اليهود والنصارى؛ اليهود فرطوا في حقه

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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