۞مِّنَ اَ۬لذِينَ هَادُواْ يُحَرِّفُونَ اَ۬لْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعࣲ وَرَٰعِنَا لَيّاَۢ بِأَلْسِنَتِهِمْ وَطَعْناࣰ فِے اِ۬لدِّينِۖ وَلَوَ اَنَّهُمْ قَالُواْ سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانظُرْنَا لَكَانَ خَيْراࣰ لَّهُمْ وَأَقْوَمَۖ وَلَٰكِن لَّعَنَهُمُ اُ۬للَّهُ بِكُفْرِهِمْ فَلَا يُومِنُونَ إِلَّا قَلِيلاࣰۖ

Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few — Pickthall

In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)

The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.