يَٰٓأَيُّهَا اَ۬لذِينَ ءَامَنُوٓاْ إِذَا ضَرَبْتُمْ فِے سَبِيلِ اِ۬للَّهِ فَتَبَيَّنُواْۖ وَلَا تَقُولُواْ لِمَنَ اَلْق۪يٰٓ إِلَيْكُمُ اُ۬لسَّلَمَ لَسْتَ مُومِناࣰ تَبْتَغُونَ عَرَضَ اَ۬لْحَيَوٰةِ اِ۬لدُّنْي۪ا فَعِندَ اَ۬للَّهِ مَغَانِمُ كَثِيرَةࣱۖ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اَ۬للَّهُ عَلَيْكُمْۖ فَتَبَيَّنُوٓاْۖ إِنَّ اَ۬للَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيراࣰۖ
O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do — Pickthall
In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 12 — vol. 2, p. 198 · numbered by Ḥafṣ · the annual Ramaḍān cycle
Recording only — no text here. Lesson 12 runs from Q 4:87–Q 4:147. Of the 61 āyāt in that span, as many as 42 are quoted in the transcription; this one is not among them, so whether he comments on it is not established. The page given is where the lesson opens — start there and read on.
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.