Q 42:29 in the tafsīr of Shaykh Ibrāhīm Niasse

وَمِنَ وَمَا فِيهِمَا مِن وَهُوَ عَلَيٰ إِذَا

And of His portents is the creation of the heaven and the earth, and of whatever beasts He hath dispersed therein. And He is Able to gather them when He will — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Shūrā begins at vol. 8, p. 207 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 45, ¶56 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 203 · the annual Ramaḍān cycle

إن لم يكن عارفا بالله فهو ولي بالولاية الصغرى. والولي الذي معناه العارف بالله الذي وصل إلى هنالك هذا ولي بالولاية الكبرى. والولي الكبير يزاحم الولي الصغير في أعماله، والولي الصغير لا نصيب له فيما عند الولي الكبير (وَمِلَ ايَتِهِ، خَلْوَ السَّمَوَاتِ وَالأَرْضِ وَمَا بَثَّ جِيهِمَا ص دَآبَّةٍ فرّق ونشر، وهو كل ما يدب على الأرض من الناس وغيرهم (وَهُوَ عَلَىٰ جَمْعِهِمْ) للحشر (إِذَا يَشَآءُ فَدِيرٌ) فرق جميع الكائنات، ومتى شاء جمعهم فهو قادر على جمعهم. بينا أخطب في مسجد مصر في الجامع الأزهر - وكان الروسي الذي ركب السفينة ودار في الفضاء في الآفاق قد رجع - طلب المصلون معي أن أتكلم في هذا الحادث في خطبتي فقلت: قال اللّٰه تبارك وتعالى "يَمَعْشَرَ الْجِرِّ وَالانسِ إِنِ إسْتَطَعْتُمُ وَ أَن تَنعُذُواْ مِنَ أفْطِارِ السَّمَوَاتِ وَالأَرْضِ بَانجُذُوا لا تَنجُذّولَ إِلاَّ بِسُلْطَيِ" "يَرْسَلُ عَلَيْكُمَا شَوَاظً صِ بَارٍ وَنُحَاسٌ" وهذا هو الذي وقع، السفينة التي دارت في الفضاء ترجع محرقة …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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