Q 42:48 in the tafsīr of Shaykh Ibrāhīm Niasse

فَإِنَ فَمَآ عَلَيْهِمْ اِنْ عَلَيْكَ إِلَّا وَإِنَّآ إِذَآ مِنَّا بِهَاۖ وَإِن بِمَا فَإِنَّ

But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Shūrā begins at vol. 8, p. 207 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 45, ¶67 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 203 · the annual Ramaḍān cycle

طريق إلى الحق في الدنيا وإلى الجنة في الآخر اسْتَجِيبُواْ لِرَبِّكْم) أجيبوه بالتوحيد لا إله إلا الله والعبادة صِ قَبْلِ أَنْ يَاتِيَ يَوْمٌ) هو يوم القيامة (ولاَّ مَرَدَّ لَهُو مِنَ اللَّهِ مَا لَكُم صِ مَلْجَإِ تلجأون إليه يَوْمَئِذٍ وَمَا لَكْم مِ نَكِيْرِ) إنكار لذنوبكم إن أنكر اللسان تكلمت جميع الجوارح (اِنَ اعْرَضُوا)) عن الإجابة ( بَمَآ أَرْسَلْنَكَ عَلَيْهِمْ حَمِيظاً)، تحفظ أعمالهم بأن توافق المطلوب منهم بل ما عليك إلا البلاغ (إِنْ عَلَيْكَ إِلاَّ الْبَلَّغُ) وهذا قبل الأمر بالجهاد (وَإِنَّا إِذَا أَذَقْنَا الإنسَنَ مِنَّا رَحْمَةً) نعمة كالغنى والصحة (بَرِحَ بِهَا وَإِن تُصِبْهُمْ) الضمير للإنسان باعتبار الجنس سَيِّيَّة) بلاء (بِمَا قَدَّمَتَ آَيْدِيهِمْ) قدموه.

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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