Q 42:52 in the tafsīr of Shaykh Ibrāhīm Niasse

وَكَذَٰلِكَ إِلَيْكَ مِّنَ مَا مَا وَلَا وَلَٰكِن بِهِۦ مَن مِنْ وَإِنَّكَ إِلَيٰ

And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Shūrā begins at vol. 8, p. 207 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 45, ¶77 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 203 · the annual Ramaḍān cycle

الإيمان على ظاهره، أما الإيمان بالله فكل نبي ولاسيما هو يولد مفتوحا عليه، أول قدم للنبي هو الإيمان، لا يمر عليه كفر أصلا، إذاً الإيمان هنا فهم الشرائع كما يسمى بعض الأعمال إيمانا "مَا حَانَ أللَّهُ لِيُضِيعَ إيمَنَكُمْ ذ" أي صلاتكم إلى بيت المقدس (وَلَٰكِن جَعَلْنَٰهُ نُوراࣰ نَّهْدِے بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَاۖ وَإِنَّكَ لَتَهْدِےٓ) تدعو بالوحي (إِلَى صِرَاطِ مُسْتَفِيمِ) الرسول صلى اللّٰه عليه وسلم يهدي بالوحي إلى الصراط المستقيم الذي هو دين الإسلام " إِنَّكَ لا تَهْدِى مَنَ احْبَيْتَ" «وَإِنَّكَ لَتَهْدِةَ إِلَىٰ صِرَاطٍ مُسْتَفِيمٍ». قلت لكم محمد محمدان، محمد الصغير بشر من قريش من بني هاشم يحب ما يحبه بنو هاشم، هذا لا يهدي من أحب، فلم يهتد أبو طالب؛ ومحمد الكبير الذي هو خليفة عن اللّٰه تبارك وتعالى كل ما أحب أحبه اللّه هذا يهدي من يشاء إلى صراط مستقيم (صِرَطِ اللَّهِ الذِى لَهُ و مَا مِح السَّمَوَاتِ وَمَا فِى الأَرْض أَلا إِلَى اللَّهِ تَصِيرُ الأَمُّورُ) ترجع. «أَلَا …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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