هُوَ اَ۬لذِےٓ أَرْسَلَ رَسُولَهُۥ بِالْهُد۪يٰ وَدِينِ اِ۬لْحَقِّ لِيُظْهِرَهُۥ عَلَي اَ۬لدِّينِ كُلِّهِۦۖ وَكَف۪يٰ بِاللَّهِ شَهِيداࣰۖ
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness — Pickthall
In the printed edition: Sūrat Al-Fatḥ begins at vol. 9, p. 50 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 47, ¶46 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 56 · the annual Ramaḍān cycle
اللٰه قال هذه الكلمة تعليما لنا، وأما هو فلا يشك في وعده، قال ابن عباس: من ملك الأمر وعلم قال إن شاء الله، فكيف أنت الذي لم تملك ولم تعلم؟ فلابد أن تقول إن شاء اللّٰه في المستقبل (لا تَحَاجُونَ بَعَلِمَ) في الصلح ( مَا لَمْ تَعْلَمُواْ وَجَعَلَ مِن دُوبِ ذَلِك …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.