Sūrat Al-Māʾida · 5 : 116

وَإِذْ يَٰعِيسَي مَرْيَمَ ءَآنتَ مِن مَا لِيَ أَنَ مَا لِے اِن فَقَدْ مَا فِے وَلَآ مَا فِے إِنَّكَ أَنتَ

And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden — Pickthall

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◌ unbracketed quotation

1383 / 1964 · Arabic · Lesson 15, ¶102 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 84 · the annual Ramaḍān cycle

عيسى وقد أرعد من شدة الخوف (سُبْحَنَكَ) تنزيها لك عما لا يليق بك من الشريك وغيره (مَا يَكُونُ) ما ينبغي (لِىَ أَنَ أفُولَ مَا لَيْسَ لِي بِحَقِّ) خبر ليس لي (إن كُنتُ فُلْتَهُو جَفَدْ عَلِمْتَهُ ) هذا القول إذا كنت قلته فقد علمته (تَعْلَمُ مَا أخفيه (مِي نَمْسِ وَلّا أَعْلَمْ مَا تخفيه (مِ نَبْسِك) من معلوماتك (إِنَّكَ أَنتَ عَلَّمُ الْغُيُوبِ مَا فُلْتُ لَهُمْ إِلَّ مَآ أَمَرْتَنِي بِهِ وهو {أَنْ أعْبُدُواْ اللَّهَ رَبِّى وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيداً) رقيبا أمنعهم مما يقولون (مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي) قبضتني بالرفع إلى السماء ( كُنتَ أَنتَ الرَّفِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ) من قولي لهم وقولهم بعدي وغير ذلك ( شَهِيدٌ) مطلع عالم به (وإن تُعَذِّبْهُمْ) من أقام على الكفر منهم وَإِنَّهُمْ عِبَادُكَ) وأنت مالكهم تتصرف فيهم كيف شئت لا اعتراض عليك {وَإِن تَغْمِرْ لَهُمْ) لمن آمن منهم ( إِنَّكَ أَنتَ الْعَزِيزُ) الغالب على أمره ( الْحَكِيمُ) في صنعه. …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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