Sūrat Al-Māʾida · 5 : 119

هَٰذَا لَهُمْ مِن فِيهَآ عَنْهُمْ عَنْهُۖ ذَٰلِكَ

Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph — Pickthall

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 15, ¶104 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 84 · the annual Ramaḍān cycle

دل تَعَدّانَهمْ بإِنَّهَمْ عِبَادُكّ وَان تَغْفِرْ لَهُمْ وَإِنَّكَ أَنتَ الْعَزِيرُ الحَكِيمِ، هذه الآية أعجيت البي صلى اللّٰه عليه وسلم حتى يات ليلة كاملة يصلي بها ما زاد عليها الل تَعَِّبْهَمْ نَّهُمْ عَناذكّ رَان تَعْبِرْ لَهُمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِينَ»\! (قَالَ أللَّه هَذَا) يوم القيامة (يَوْمَ يَجَعُ المَّيفِينَ) في الدنيا كعيسى {صِدْفَهُمْ لَهَمْ جَئَّتٌ تَجْرِى صِ تَحْتِهَا ألاَنْهَرْ خَلِدِينَ جِيهَا أَبَداً رَضِىَ اللَّهُ عَنْهُمْ) بطاعته (وَرَضُواْ عَنْهَ) بثوابه ( ذَلِكَ الْفَوْزَ الْعَظِيمُ) ولا ينفع الكاذبين في الدنيا صدقهم فيه كالكفار لما يؤمنون عند رؤية العذاب (للهِ مُلْكُ

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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