قَالُواْ يَٰمُوسَىٰٓ إِنَّا لَن نَّدۡخُلَهَآ أَبَدࣰ ا مَّا دَامُواْ فِيهَا فَٱذۡهَبۡ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ
They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here — Pickthall
In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 14, ¶2 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 49 · the annual Ramaḍān cycle
أخبروا الناس بحال الجبابرة فجبنوا منهم إلا كالب ويوشع فقط هما اللذان خافا اللّٰه تبارك وتعالى وكتما أحوال الجبابرة إلا عن موسى عليه الصلاة والسلام وهارون ( أَنْعَمَ اللَّهُ عَلَيْهِمَا بالعصمة فكتما ما اطلعا عليه من حالهم إلا عن موسى بخلاف بقية النقباء فأفشوه …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.