۞يَٰٓأَيُّهَا اَ۬لرَّسُولُ لَا يُحْزِنكَ اَ۬لذِينَ يُسَٰرِعُونَ فِے اِ۬لْكُفْرِ مِنَ اَ۬لذِينَ قَالُوٓاْ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُومِن قُلُوبُهُمْۖ وَمِنَ اَ۬لذِينَ هَادُواْ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ اٰخَرِينَ لَمْ يَاتُوكَۖ يُحَرِّفُونَ اَ۬لْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ يَقُولُونَ إِنُ اُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُوتَوْهُ فَاحْذَرُواْۖ وَمَنْ يُّرِدِ اِ۬للَّهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ اَ۬للَّهِ شَئْاًۖ ا۟وْلَٰٓئِكَ اَ۬لذِينَ لَمْ يُرِدِ اِ۬للَّهُ أَنْ يُّطَهِّرَ قُلُوبَهُمْۖ لَهُمْ فِے اِ۬لدُّنْي۪ا خِزْيࣱۖ وَلَهُمْ فِے اِ۬لَاخِرَةِ عَذَابٌ عَظِيمࣱۖ

O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom Pickthall

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 14, ¶27 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 49 · the annual Ramaḍān cycle

غَزِيزٌ غالب على أمره (حَكِيمٌ) في خلقه قَمَ تَابَ مِنْ بَعْدِ ظُلْمِهِ،) رجع عن السرقة (وَأَصْلَحَ ه عمله {جَاِنَّ اللَّهَ يَتُوبُ عَلَيْهِ إِنَّ أللَّة غَمُورٌ رَحِيمُ في التعبير بهذا ما تقدم فلا يسقط عنه بتوبته حق الآدمي من القطع ورد المال. نعم بينت السنة أ

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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