وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ اُ۬لتَّوْر۪يٰةُ فِيهَا حُكْمُ اُ۬للَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَۖ وَمَآ أُوْلَٰٓئِكَ بِالْمُومِنِينَۖ
How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers — Pickthall
In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 14, ¶34 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 49 · the annual Ramaḍān cycle
إذا تواقعوا إلينا وهو أصح قولي الشافعي [1]، فلو ترافعوا إلينا مع مسلم وجب إجماعا (وَان تَعْرِضُ عَنْهُمْ جَلَىْ يَضَرُّوكَ شَيْئَاً وَإِنْ حَكَمْتَ) بينهم (بَاحْكُم بَيْنَهُم بِالْفِسْطِ إِنَّ اللَّهَ يُحِبُّ التَفْسِطِين) العادلين في الحكم أي يشيبهم (وَكَيْفَ …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.