فَتَرَي اَ۬لذِينَ فِے قُلُوبِهِم مَّرَضࣱ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْش۪يٰٓ أَن تُصِيبَنَا دَآئِرَةࣱۖ فَعَسَي اَ۬للَّهُ أَنْ يَّاتِيَ بِالْفَتْحِ أَوَ اَمْرࣲ مِّنْ عِندِهِۦ فَيُصْبِحُواْ عَلَيٰ مَآ أَسَرُّواْ فِےٓ أَنفُسِهِمْ نَٰدِمِينَۖ
And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts — Pickthall
In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 14, ¶65 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 49 · the annual Ramaḍān cycle
تأتي الدوائر فنحتاج إليهم يوما ما ويَأَيُّهَا ألذِيسَ ءَامَنُواْ لاَ تَتَّخِذُواْ الْيَهُودَ وَالنَّصَرِى أَوْلِيَآءَ توالونهم وتوادونهم (بَعْضُهُم أَوْلِيَاءُ بَعْضِ) الكفار متحدون في الكفر، الكفر كله ملة واحدة، كل الكفار اتفقوا على الكفر وكلهم ضد المسلمين، ب …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.