وَإِذَا جَآءُوكُمْ قَالُوٓاْ ءَامَنَّا وَقَد دَّخَلُواْ بِالْكُفْرِ وَهُمْ قَدْ خَرَجُواْ بِهِۦۖ وَاللَّهُ أَعْلَمُ بِمَا كَانُواْ يَكْتُمُونَۖ
When they come unto you (Muslims), they say: We believe; but they came in unbelief and they went out in the same; and Allah knoweth best what they were hiding — Pickthall
In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 14, ¶100 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 49 · the annual Ramaḍān cycle
• وَأَصَّلُّ عَى سَوَآءِ السَّبِيلِ) طريق الحق وأصل السواء الوسط (وَإِذَا جَاءوكُمْ) منافقو اليهود (فَالواْ عَامَنَّا وَفَد دَخَلُوا) عليكم متلبسين (بِالْكُبْرِ وَهُمْ فَدْ خَرَجُوا) من عندكم حلبسين بالكفر أيضا بِهِ) بالكفر ولم يؤمنوا (وَاللَّهُ أَعْلَمُ بِمَا …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.