Sūrat Al-Māʾida · 5 : 67

مَآ إِلَيْكَ مِن وَإِن لَّمْ فَمَا مِنَ إِنَّ لَا

O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk — Pickthall

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 14, ¶106 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 49 · the annual Ramaḍān cycle

رسول الله، والمتأخرون يؤولون فأوّلوا اليد بالقدرة، فإذا أولوا اليد بالقدرة، فماذا يفعلون باليدين هنا؟ القدرة واحدة وهذه تنية. وجاءت جمعا "وَالسَّمَاءَ بَيْنَهَا بِأَيَيْدِ" هذا جمع أكثر من اثنين لا ندري هل ستة أم ثمانية؟ إذاً الصواب أن تترك اليد على ظاهرها ونفوض في المعنى إلى اللّٰه تبارك وتعالى، يداه ليست يدين كما عندنا (يُنعِوُ كَيْفَ يَشَآءُ) من توسيع وتضييق لا اعتراض عليه ( وَلَيَزِيدَلَّ كَثِيراً مِنْهُم مَا أَنزِلَ إِلَيْكَ مِن رَبِّكَ من القرآن ( طغْيَناً وَكُفْرا لكفرهم به (وَأَلْفَيْنَا بَيْنَهُمْ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْفِيَامَةٍ)، وكل فرقة منهم تخالف الأخرى (كُلَّمَآ أَوْقَدُواْ نَاراً لِلْحَرْبِ) لحرب النبي صلى اللّٰه عليه وسلم ( أَطْقَأَهَا اللَّةُ وَيَسْعَوْنَ فِي الأَرْضِ بَسَادا) مفسدين بالمعاصي (وَاللَّهُ لا يُحِبّ الْمُفْسِدِينُ وَلَوَ آنَّ أَهْلَ الْكِتَبِ ءَامَنُوا) بمحمد (وَاتَّفَوْا) الكفر (لَكَمَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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