أَلَّا ثُمَّ عَلَيْهِمْ ثُمَّ مِّنْهُمْۖ بِمَا

They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do Pickthall

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 14, ¶114 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 49 · the annual Ramaḍān cycle

منهم (يَفْتُلُونَ) قتلوه كزكريا ويحيى، والتعبير بيقتلون دون قتلوا حكاية للحال الماضية للفاصلة (وَحَسِبُوا) ظنوا (أَلَّ تَكُونَ) تقع (بِتْنَةُ) عذاب بهم على تكذيب الرسل وقتلهم (جَعَمُوا) عن الحق فلم يبصروه (وَصَمُّوا) عن استماعه وثُمَّ تَابَ اللَّهُ عَلَيْهِمْ لما تابوا (ثُمَّ عَمُواْ وَصَمُّوا) ثانيا (كَثِيرٌ مِنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ) فيجازيهم (لَقَدْ كَبَرَ ألذِيرَ فَالَوْ إِلَّ أللَّهَ هُوَ ألْمَسِيحُ إِبْرُ مَرْيَمَ) فرقة منهم قالوا إن اللّٰه هو المسيح (وَقَالَ الْمَبِعُ يَبَنِ إِسْرَآءِيلَ ٦ عْبَدُواْ أللَّهَ رَبِّى وَرَبَّكُمُو فإني عبد ولست بإله. أول ما نطق به " إِنِّي عَبْد اللّه (إِنَّهُ مَنْ يُشْرِكُ بالَّهِ) في العبادة غيره (بَفَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوِيْهَ التَارَوَا للظَّلِينَ مِنَ انصارِ) يمنعونهم (لَقَدْ كَبَرَ أْلذِينَ فَالوَا إِنَّ اللَّهَ قَالِتَ ثَلَّئَةٍ) فرقة قالوا إن الألة ثلاثة: اللّٰه إله وعيسى وأمه وهم فرقة أيضا ووَمَا

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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