Sūrat Al-Māʾida · 5 : 76

مِن مَا لَا لَكُمْ وَلَا هُوَ

Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use? Allah it is Who is the Hearer, the Knower — Pickthall

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 14, ¶122 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 49 · the annual Ramaḍān cycle

زعموا وإلا لما مضى (وَأمَّهُ صدِّيقَةٌ) مبالغة في الصدق {كَانَا يَاكُلَىِ الطَّعَامَ) كفرلا من الحيوانات، ومن كان كذلك لا يكون إلها لتركبه وضعفه وما ينشأ منه من البول والغائط (أنظَرْ كَيْفَ نُبِّنُ لَهَمُ الأَيَتِ) كيف بين اللّٰه وحدانيته بقوله «كَانَا يَاكُلَرِ الطَّعَام ) من أكل الطعام لا بد أن يتغوط وهذا لا يليق بجانب اللّٰه تبارك وتعالى «آمنظُرْ كَيْفَ نُبَيْ لَهُ الآيَتِ» (ثُمَّ أنظَرَ أَنَّبى يُوبَكُونَ) يُصرفون عن الحق مع قيام البرهان فُلَ أتَعْبُدُولَ مِن دوبِ اللَّهِ غيره (مَا لاَ يَمْلِكُ لَكُمْ ضَرّا وَلَا نَفْعَاً وَاللهُ هُوَ السَّمِيعُ) لأقوالكم (العلين)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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