عَلَي اَ۬لذِينَ فِيمَا إِذَا مَا ثُمَّ ثُمَّ

There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good Pickthall

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 15, ¶35 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 84 · the annual Ramaḍān cycle

مَا إتَّقوا) المحرمات (وَقَامَنُواْ وَعَمِلّواْ الصِّلِحَٰتِ ثُمَّ إَتَّقَواْ وَءَامَنُواْ ثبتوا على التقوى والإدر (ثُمَّ إَتَّفَواْ وَأَحْسَنُوا وَاللَهُ يُحِبُّ الْمُحْسِنِينَ) استدل بعض الجهلة بهذه الآية على غرا الخمر ا قالوا: «لَيْسَ عَلَى ألذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّلِحَٰتِ جُنَاحٌ فِيمَا طَعِمُوَا» إنها الحمر، وا يقبلوا أنها نزلت في الذين ماتوا لإتيان الآية بإذا للمستقبل ولكن ضلوا. «لَيْسَ عَلَى أْ

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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