Sūrat Al-Māʾida · 5 : 95

اَ۬لذِينَ لَا وَأَنتُمْ وَمَن مِنكُم مَا مِنَ بِهِۦ ذَوَا مِّنكُمْ أَوْ أَوْ ذَٰلِكَ عَمَّا وَمَنْ مِنْهُۖ ذُو

O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong) — Pickthall

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 15, ¶44 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 84 · the annual Ramaḍān cycle

أي غائبا لم يره، فيجتنب الصيد (جَمَ إعْتَدِى بَعْدَ ذَلِكَ النهي عنه فاصطاده (جَلَهُو عَذَابٌ الِيمٌ يَأَيُّهَا ألذِيسَ ءَامَنُوا لا تَفْتُلُواْ الصَّيْدَ وَأَنتُمْ حُرُمٌ) محرمون بحج أو عمرة (وَمَر فَتَلَهُو مِنكُم مُتَعَمِّداً بَجَزَآءُ مِثْلِ مَا فَتَلَ مِنَ التَّعَمِ) فعليه جزاء مثل ما قتل من النعم، شبهه في الخلقة (يَحْكُمُ بِهِ) بالمثل رجلان (ذَوَا عَدْلٍ مِنكُمْ) لهما فطنة يميزان بها أشباه الأشياء به. وقد حكم ابن عباس وعمر وعلي في النعامة ببدَنة، وابن عباس وأبو عبيدة في بقر الوحش وحماره ببقرة، وابن عمر وابن عوف في الظبي بشاة، وحكم بها ابن عباس وعمر وغيرهما في الحمام لأنه يشبهها في العب، وهَدْياً) جزاء وبَلِغَ الْكَعْبَةِ) يبلغ به الحرم فيذبح فيه ويتصدق به على مساكينه، ولا يجوز أن يذبح حيث كان (أَوْ كَفَّرَةٌ طَعَامِ مَسَكِينَ) أو عليه كفارة طعام مساكين، إطعام مساكين من غالب قوت البلد ما يساوي قيمة الجزاء لكل مسكين مد، (أَوْ عَدْلُ ذَلِكَ صِيَاماً )) أو يعد لكل مد يصوم له يوما، فإن …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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