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فَفِرُّوٓاْ إِلَى ٱللَّهِۖ إِنِّي لَكُم مِّنۡهُ نَذِيرࣱ مُّبِينࣱ‏

Therefor flee unto Allah; lo! I am a plain warner unto you from him

In the printed edition: Sūrat Al-Dhāriyāt begins at vol. 9, p. 103 (Tūnis 2022, 10 vols.)

The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 48, ¶11 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 108 · the annual Ramaḍān cycle

" وَنَّا لَمُوسِعُونَ" قادرون (وَالاَرْضَ مَرَشْنَهَا) مهدناها (يَنِعْمَ ألْمَاهِدُونَ) نحن، بنى السماء وفرش الأرض وأوسع السماء ومهد الأرض هذا التمهيد الحكيم، فنعم خالق هذا. كلها بالجمع. أهل الإنجيل ضلوا بقول اللّٰه تبارك وتعالى "نحن" و "إنا" قالوا إن هنالك ثل

Read in context →

Read in the school

Not Shaykh Ibrāhīm’s words. Students and successors reading the same verse — kept below and apart, because a school’s reading is evidence of transmission, not of what the master said.

al-Qanābil al-yadawiyya fī l-dhabb ʿan ṭarīq al-ṣūfiyya

Muḥammad al-Mishrīالقنابل اليدوية في الذب عن طريق الصوفيةproof-text○ reported

rev. July 2018 · Arabic · Question 15 · answered in writing

Muhammad al -Mishri : In Defense of the Spiritual Path of the Sufis 34 god—truly I am for you a clear warner from Him” (Qur’an 51:49- 51). Allah, the Immense, has spoken the truth. I was speaking one day wi

Working transcription — not yet proofread against the printing.

Muḥammad al-Mishrī, not Shaykh Ibrāhīm — the school reading, in a responsum. Question 15.

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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