Sūrat Al-Mujādala · 58 : 9

Q 58:9 in the tafsīr of Shaykh Ibrāhīm Niasse

اَ۬لذِينَ إِذَا فَلَا اَ۬لذِےٓ إِلَيْهِ

O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Mujādala begins at vol. 9, p. 189 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 50, ¶21 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 189 · the annual Ramaḍān cycle

اللَّهُ بِمَا نَفُولُ إن قالوا هذا في حق النبي وذهبوا بعيدا يقولون هو نبي اللّٰه ونحن نؤذيه ولا يصيبنا شيء قال تعالى (حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِيسَ الْمَصِيرَ) هي النار (يَأَيَّهَا ألذِينَ ءَامَنُوا) خطاب للمؤمنين (إِذَا تَنَٰجَيْتُمْ) أنتم (فَلَا تَتَنَٰجَوْاْ بِالِاثْمِ وَالْعُدْوَٰنِ وَمَعْصِيَتِ اِ۬لرَّسُولِۖ) كما يفعل اليهود والمنافقون (وَتَنَٰجَوْاْ بِالْبِرِّ وَالتَّفْوِىّ وَاتَّقُواْ اللَّهَ أَلذِه إِلَيْهِ تُحْشَرُونٌ إِنَّمَا النَّجْوِى بالإثم ونحوه (منَ الشَّيْطَرِ) هذا التناجي كلا جاء من قبل الشيطان بغروره (لِيُحْزِنَ الذِينَ ءَامَنُوا) لأنهم إذا رأوا المنافقين يتناجون في تدبير المكائد عليهم ذلك يحزن ضعفة القلوب منهم (وَلَيْسَ) هو (بِضَآرِهِمْ شَيْئاً اِلاَّ بِإِذْلِ اللَّهِ إرادته (وعَلَى اللَّهِ جَلْيَتَوَ كَلِ ٱلْمُومِنُونُ يَأَيُّهَا الذِيرَ ءَامَنُواْ إِذَا فِيلَ لَكُمْ تَجَسَّحُواْ فِي اِلْمَجْلِسِ) مجلس النبي صلى اللّٰه عليه وسلم، كان الناس يتنازعون في …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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