قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْۖ فَمَنَ اَبْصَرَ فَلِنَفْسِهِۦ وَمَنْ عَمِيَ فَعَلَيْهَاۖ وَمَآ أَنَا عَلَيْكُم بِحَفِيظࣲۖ
Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you — Pickthall
In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 16, ¶119 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 122 · the annual Ramaḍān cycle
الإنسان شيئا ولا يدركه (وَهُوَ يُدْرِكُ الاَبْصَرَ) يراها ويدركها كما نعلمه ولا ندركه، نراه ولا ندركه (وَهُوَ اللَّطِيف) بأوليائه ( الْخَبِير) بهم فَدْ جَآءَكُم بَصَائِرُ) حجج (س رَبِّكُمْ قَمَىَ ابْصَرَها فامن (بَلِنَمْسِهِ) أبصر لأن ثواب إبصاره له وَمَنْ عَب …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.