Sūrat Al-Anʿām · 6 : 11

فِے ثُمَّ

Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters — Pickthall

In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◌ unbracketed quotation

1383 / 1964 · Arabic · Lesson 15, ¶133 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 84 · the annual Ramaḍān cycle

سك أم لا؟ لأنه لو جاء ملك لكان رجلا (وَلَلَبْسْنَا عَلَيْهِم مَا يَلْبِسّونٌ) لابد أن يقع لبس (وَلْقَدَ أسْتَهْزِيِّ بِرَسِّلٍ مِ قَبْلِكَ) بنو آدم فيهم ملائكة، الإنسان خلق فيه قابلية لأن يكون شيطانا، وفيه قابلية لأن يكون بهيمة، وفيه قابلية لأن يكون سبعا، وفيه قابلية لأن يكون ملكا. إذا جاهد نفسه وطهرها وردها إلى أصلها يكون من جنس الملائكة، فإذاً لو جاء ملك لجاء رجلا «وَلَفَدُ اسْتُهْزِةً بِرُسّلٍ صِ قَبْلِكَ» مَحَاق بِالذِيسَ سَخِرُوا مِنْهُم مَا كَانُوا به، يَسْتَهْزِءُونَ) فكذا يحيق بمن استهزأ بك فَلْ سِيرُواْ فِيِ الأَرْضِ ثُمَّ أنظَرُواْ كَيْفَ دكَانَ عَيَةُ المكَذِّينَ) الرسلَ من هلاكهم {فَل لِسَ مَا مِ السَّمَوَاتِ وَالأَرْضِ فَل تَدِيَ لا جواب

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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