وَقَالُواْ هَٰذِهِۦٓ أَنۡعَٰمࣱ وَحَرۡثٌ حِجۡرࣱ لَّا يَطۡعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعۡمِهِمۡ وَأَنۡعَٰمٌ حُرِّمَتۡ ظُهُورُهَا وَأَنۡعَٰمࣱ لَّا يَذۡكُرُونَ ٱسۡمَ ٱللَّهِ عَلَيۡهَا ٱفۡتِرَآءً عَلَيۡهِۚ سَيَجۡزِيهِم بِمَا كَانُواْ يَفۡتَرُونَ
And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent — Pickthall
In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 17, ¶47 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 159 · the annual Ramaḍān cycle
(وَأَنْعَمٌ لاَ يَذْكُرُونَ إسْمَ اللَّهِ عَلَيْهَا) عند ذبحها، بل يذكرون اسم أصنامهم، ونسبوا ذلك إلى اللّٰه (إفْتِرَآءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُواْ يَعْتَرُونَ) عليه (وَفَالُواْ مَا هِي بُطْوبِ هَٰذِهِ الاَنْعَمِ)
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.