قُلَ اَغَيْرَ اَ۬للَّهِ أَبْغِے رَبّاࣰ وَهُوَ رَبُّ كُلِّ شَےْءࣲۖ وَلَا تَكْسِبُ كُلُّ نَفْسٍ اِلَّا عَلَيْهَاۖ وَلَا تَزِرُ وَازِرَةࣱ وِزْرَ أُخْر۪يٰۖ ثُمَّ إِلَيٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَۖ
Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed — Pickthall
In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 17, ¶98 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 159 · the annual Ramaḍān cycle
(لِهِ رَبِّ الْعَلَمِينَ لا شَرِبكَ لَهُوٍ) في ذلك (وَبِذَلِكَ التوحيد (أمِرْتُ وَأَنَا أَوِّل الْمَسْلِمِينَ من هذه الأمة (فَلَ آغَيْرَ أللَّهِ أَبْغِى رَبَا) إلها لا أطلب غيره أبدا (وَهُوَ رَبُّ كُلِّ شَيْء) مالك كل شيء (وَلا تَكْسِبُ كُلُّ نَمْسِ) ذنبا إِلا …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.