Sūrat Al-Anʿām · 6 : 52

وَلَا اِ۬لذِينَ مَا عَلَيْكَ مِنْ مِّن وَمَا مِنْ عَلَيْهِم مِّن مِنَ

Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers — Pickthall

In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

1
locus
1
act
1 of 1
text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 16, ¶36 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 122 · the annual Ramaḍān cycle

اللّٰه عليه وسلم أن يقبل منهم ذلك رغبة في هدايتهم فقالوا: مر من يكتب لك كتابا بذلك فدعا عليا وأراد أن يكتب فنزلت هذه الآية [1] «وَلاَ تَطْرُدِ ألذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَوةِ وَالْعَشِيّ يُرِيدُونَ وَجْهَهُ » لا شيئا من أعراض الدنيا وهم الفقراء وكان المشركون طعنوا فيهم وطلبوا أن يطردهم ليجالسوه، فقال عمر: أعتذر إليك يا رسول اللّٰه، لأنه أشار إلى قبول هذا الرأي. وهذا نوح عليه الصلاة والسلام لما أمروه بطرد ضعفاء المؤمنين قال "مَا أَنَا بِقَارِدِ التومنين" والرسول صلى اللّٰه عليه وسلم أولا أجاب "مَآ أَنَا بِطَارِدِ الْمُومِنِينَ" ولكن لمعة رحمته لما طلبوا منه أن يجعل لهم مجلسين رغبة في إسلامهم مال إلى هذا الرأي حتى نهاه الله

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

1–165