Sūrat Al-Anʿām · 6 : 54

وَإِذَا اَ۬لذِينَ عَلَيْكُمْۖ عَلَيٰ أَنَّهُۥ مَنْ مِنكُمْ ثُمَّ مِنۢ فَإِنَّهُۥ

And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful — Pickthall

In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◌ unbracketed quotation

1383 / 1964 · Arabic · Lesson 16, ¶42 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 122 · the annual Ramaḍān cycle

ورَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ إن اللّٰه تبارك وتعالى بشر هذه الأمة بأنه كتب على نفسه الرحمة، يقول رحمتي سبقت غضي، أَنَّهُو مَنْ عَمِلَ مِنْكُمْ سُوَءاً بِجَهَلَةِ) ارتكب معصية بجهالة، الجهالة جهالتان: جهالة ضلالة كجهالة الكفار، وجهالة جهولية، جهالة لقوص. الجهل جهلان: جهل بالله وحقوق ألوهيته الموجب خلود صاحبه في النار، والجهل الذي هو عين المعرفة بالله هو الجهل بكنه الذات من حيث ما هي هي الموجب لخلود ماحبه في الجنة، "وَحَمَلَهَا ألانسَسَ إِنَّهُو كَانَ ظَلَوماً جَهُولًا"، فإذاً من عمل منكم سوء بجهالة

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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