Sūrat Al-Anʿām · 6 : 71

مِن مَا لَا وَلَا عَلَيٰٓ إِذْ كَالذِے فِے لَهُۥٓ إِلَي اِنَّ هُوَ

Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds — Pickthall

In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

1
locus
1
act
1 of 1
text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 16, ¶67 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 122 · the annual Ramaḍān cycle

كَسَبَتْ) عملت (لَيْسَ لَهَاصٍ ذُوبِ اللَّهِ) غيره وَلِيِّ ) ناصر {وَلاَ شَصِيعٌ) يمنع عنها العذاب (وَان تَعْدِلْ كُلِّ عَدْلِ) تفد كل فداء ولاَّ يُوخَذْ مِنْهَام) ما تفدي به (أَلَيتِ ألذِينَ ابْيِلُواْ بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ) ماء بالغ نهاية الحرارة (وَعَذَّابُ الِيم) موم (بِمَا كَانُواْ يَكْبَرُونُ) بكفرهم (فُلَ انَدْعُواْ) أَنعبد ومصٍ دُولِ اللَّهِ مَا لا يَنجَعُنَا) بعبادته (وَلا يَضْرُّنَا ) بتركها وهو الأصنام (وَنُرَدُّ عَلَى أَعْقَابِنَا) نرجع مشركين {بَعْدَ إِذْ هَدِينا أللَّهُ إلى الإسلام (كَالذِ إسْتَهْوَتْه) أضلته {الشَّيَاطِينُ فِي الأَرْضِ حَيْرَانَ متحيرا لا يدري أين يذهب (لَ أَصْحَبٌ) رفقة (يَدْعُونَهُ, إِلَى الْهَدَى) ليهدوه الطريق ويقولون له (إيتِنَام فلا يجيبهم فيهلك {فَلِ إِنَّ هُدَى اللَّهِ) الذي هو الإسلام {هَوَ الْهَدِىّ) وما عداه ضلال (وَأْمِرْنَا لِنْسْلِمَ) بأن نسلم (لِرَبِّ الْعَلَمِينَ وَأَنَ) وبأن (آفِيمُواْ الصَّلَوةَ وَاتَّفُوْ ) اتقوه …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

1–165