Sūrat Al-Mumtaḥana · 60 : 8

Q 60:8 in the tafsīr of Shaykh Ibrāhīm Niasse

لَّا عَنِ اِ۬لذِينَ لَمْ فِے وَلَمْ مِّن أَن إِلَيْهِمُۥٓۖ إِنَّ

Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Mumtaḥana begins at vol. 9, p. 224 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

2
loci in the corpus
1
act
2 of 2
text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 50, ¶132 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 189 · the annual Ramaḍān cycle

صلى اللّٰه عليه وسلم تزوج ابنته قال: ذلك فحل لا يقدع أنفه، لا يرد أنفه. من هناك زالت قوة عداوة أبي سفيان للرسول، وصارت تنتقص شيئا فشيئا حتى دخل الإسلام لما علم أن البي تزوج ابنته حسن عنده ذلك فصار يقرب إلى الرسول وإلى الإسلام حتى دخل الإسلام هناك نزلت «عَسَى أللَّهُ أَنْ يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ألذِينَ عَادَيْتُم مِنْهُم مَوَدَّةٌ) مودة تهديهم للإيمان فكان الأمر كذلك (وَاللَّهُ قَدِيرٌ)) على ذلك وقد فعله بعد فتح مكة، أسلم أبو سفيان (وَاللهُ غَفُورٌ) لهم (رَحِيمٌ) بهم ولاَ يَنْهِيْكُمُ اللَّهُ عَنِ الذِينَ لَمْ يُقَتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مَ دِيْرِكُمْو أَن تَبَرُّوهُمْ) الكافر قسمان: كافر يعادي ويحارب ويقاتل لمسلمين في دينهم هذا قتاله واجب ومعاداته والتبري منه، وكافر لا يقاتل ولا يخرج المسلمين من ديارهم، كافر مسالم ما منع اللّٰه أن تبروهم (وَتُفْسِطوا تهدوا (إِلَيْهِمْ تَ) بالقسط العدل بينكم وبينهم وتعطيه قسطه وتأخذ قسط نفسك (إنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ)

Read in context →

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 50, ¶134 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 189 · the annual Ramaḍān cycle

ألذِيسَ ءَامَنُواْ إِذَا جَاءَكُمُ الْمُومِنَٰتُ القسم الذين استسلموا المؤمنات جئن ( مُهَجِرَاتِ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

1–13