يَٰٓأَيُّهَا ٱلَّذِينَ كَفَرُواْ لَا تَعۡتَذِرُواْ ٱلۡيَوۡمَۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ
(Then it will be said): O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do — Pickthall
In the printed edition: Sūrat Al-Taḥrīm begins at vol. 10, p. 36 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 48, ¶30 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 108 · the annual Ramaḍān cycle
"سَوَآءً عَلَيْنَا أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا صٍ مَجِيصٍ" (إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ) جزاءه (إِنَّ الْمُتَّفِينَ مِي جَنَّتِ وَنَعِيمِ بَكِهِينَ) عادة القرآن إذا ذكر وعيدا أردفه بوعد وإن ذكر وعدا أردفه بوعيد ليجمع العبد بين الخوف وا …
Read in context →1383 / 1964 · Arabic · Lesson 51, ¶120 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 3 · the annual Ramaḍān cycle
العود إليه ( عَبِىٰ رَبُّكُمْوَ أَنْ يُكَعِّرَ عَنكُمْ سَيّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّتِ تَجْرِى مِ نَعْنَا الآنْهَرْ يَوْمَ لا يُخْزِك اللَّهُ) بإدخال النار التَّبِحةَ وَالذِينَ ءَامَنُوا يوم القيامة وهو يوم المصطفى صلى اللّه عليه وسلم يكرمه اللّٰه فيه ومن …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.