Sūrat Al-Aʿrāf · 7 : 33

اِنَّمَا مَا مِنْهَا وَمَا وَأَن مَا لَمْ بِهِۦ وَأَن عَلَي مَا لَا

Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not — Pickthall

In the printed edition: Sūrat Al-Aʿrāf begins at vol. 3, p. 191 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 18, ¶40 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 191 · the annual Ramaḍān cycle

لبس يوما عباءة قوّمت بخمسمائة دينار تبيينا منه صلى اللّه عليه وسلم أن المدار ليس على ذلك، المدار على القلب (فَلِ إِنَّمَا حَرَّمَ رَبِّبىَ الْبَوَاحِشَ) الكبائر كالزنا مَا ظَهَرَ مِنْهَا وَمَا بَطَرَ وَالإثْمَ المعصية وَالْبَغْىَ على الناس (بِغَيْرِ إِلْحَقِ) الظلم (وَأَن تُشْرِكُواْ بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ، سُلْطَناً وَأَن تَقُولُواْ عَلَى اللَّهِ مَا لا تَعْلَمُونَ) ذكر في هذه الآية الكبائر، كلها كبائر ولكن أخر أكبرها، حرم الفواحش ما ظهر منها وما بطن هي الزنا، والإثم: جميع المعاصي،

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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