Sūrat Al-Aʿrāf · 7 : 37

فَمَنَ مِمَّنِ عَلَي اَوْ أُوْلَٰٓئِكَ مِّنَ حَتَّيٰٓ إِذَا أَيْنَ مَا مِن عَنَّاۖ عَلَيٰٓ أَنَّهُمْ

Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers — Pickthall

In the printed edition: Sūrat Al-Aʿrāf begins at vol. 3, p. 191 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 18, ¶45 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 191 · the annual Ramaḍān cycle

الشرك (وَأَصْلَحَ) عمله (بَلا خَوْقٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونٌ وَالذِينَ كَذَّبُوا بِاتَيِنَا وَاسْتَكْبَرْوا) تكبروا (عَنْهَا أَوْلِيِكَ أَصْحَبْ أَلبَارِ هُمْ جِيهَا خَالِدُونَ جَمَىَ اظلَمْ مِمَّ إفْتَرِى عَلَى اللَّهِ كَذِباً ) بنسبة الشريك والولد إليه ((اوْ كَذَّبَ بَايَتِهِ القرآن (أوْلُءِكَ يَنَالَهُمْ نَصِيبهُم) حظهم (مِرَ الْكِتَبُ) ما كتب لهم في اللوح المحفوظ من الرزق والأجل وغير ذلك (حَتَّى إِذَا جَاءَتْهُمْ رُسُلْنَا الملائكة يَتَوَقَّوْنَهُمْ قَالْوَا لهم تبكيتا (أَيْنَ مَا كُنتُمْ تَدْعُونَ) تعبدون ومِ دُولِ اللَّهِ قَالُوا ضَلُّوا غابوا (عَنَّا فلم نرهم ( وَشَهِدُوا عَلَي أَنْمُسِهِمْ و عند الموت أَنَّهُمْ كَانُوا كَفِرِيل قَالَ) تعالى يوم القيامة ( أَدْخُلُوا مِي) جملة (أْمَمِ فَدْ خَلَتْ مِن فَبْلِكُم مِنَ ألْجِرِّ وَالانس فِي البَّارٌ كُلَّمَا دَخَلَتْ امَّةٌ) النار ( لَعَنَتْ أخْتَهَا التي قبلها لضلالها بها { حَتَّى إِذَا إدَّارَكُواْ تلاحقوا بِيهَا جَمِيعاً …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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