اَ۬لذِينَ كَمَا هَٰذَا وَمَا

Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens Pickthall

In the printed edition: Sūrat Al-Aʿrāf begins at vol. 3, p. 191 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 18, ¶58 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 191 · the annual Ramaḍān cycle

من أصحاب النار (يَعْرِبُونَهُمْ بِسِيبِيْهُمْ قَالَواْ مَآ أَغْنبى عَنْكُمْ) من النار (جَمْعَكُمْ ) المال أو كثرتكم (وَمَا كَنْتُمْ تَسْتَكْيِرُونَ) استكباركم عن الإيمان فيقولون لهم مشيرين إلى ضعفاء المسلمين ( أَهَّوْلَاءِ الذِينَ أَقْسَمْتُمْ لا يَنَالَهُمْ اللَّهُ بِرَحْمَةٍ قد قيل لهم وأدْخُلُواْ ألْجَنَّةَ لا خَوْفُ عَلَيْكُمْ وَلَا أَنتُمْ تَحْزَنُونَ) وقُرئ أُدخلوا بالبناء (وَنَادِيّ أَصْحَبٌ أَلبَارِ أَصْحَبَ الْجَنَّةِ أَنْ أَمِيضُواْ عَلَيْنَا مِنَ ألْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ من الطعام قَالُواْ إِنَّ أللَّهَ حَرَّمَهُمَا عَلَى الْكَفِرِينَ) أهل النار مع شدة العذاب اشتد عليهم الجوع والعطش حتى طلبوا من أهل الجنة أن يفيضوا عليهم من الماء أو شيء من الأكل ®ألذِيسَ إتَّخَذُواْ دِينَهُمْ لَهْوا وَلَعِباً وَغَرَتْهُمُ الْحَيَوَةُ الدُّنْيَا فَالْيَوْمَ نَنسِيهُمْ ) نتركهم في النار وكَمَا نَسُوا) كما تركوا (لِقَآءَ يَوْمِهِمْ هَذَا)

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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