Sūrat Al-Aʿrāf · 7 : 53

هَلْ إِلَّا اُ۬لذِينَ مِن قَدْ فَهَل لَّنَا مِن لَنَآ أَوْ اَ۬لذِے قَدْ عَنْهُم مَّا

Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them — Pickthall

In the printed edition: Sūrat Al-Aʿrāf begins at vol. 3, p. 191 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 18, ¶61 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 191 · the annual Ramaḍān cycle

(بكتب قرآن ( مَصَّلْنَهُ) بيناه بالإخبار والوعد والوعيد ( عَلَىٰ عِلْمٍ) عالمين بما فُصّل نبه (هدىً وَرَحْمَةَ لِقَوْمٍ يُومِنُونَ هَلْ يَنظُرُونَ) ما ينتظرون (إِلاَّ تَاوِيلَةٌ )) عاقبة ما فيه (وَيَوْمَ تَتِ تاوِيلَهَ ) هو يوم القيامة (يَقُولَ أَلذِينَ تَسَوهُ صٍ قَبْلَ قَدْ جَاآءَتْ رَسْلَ رَبّنَا بِالْحَقِ بَهَلِ أَتَا س شَبَعَاةَ يَشْبَعُوا لَتَآ كما للمسلمين {أوْ تَرَدّ) أو هل نرد إِلى الدنيا (يَتَعْمَلَ غَيْرَ ألِي كَنَّا تَعْمَلْ) نوحد اللّٰه ونترك الشرك فيقال لهم (قَدْ خَسرُواْ أَنْسَهُمْ) صاروا إلى الهلاك (وَصَلَّ) ذهب (عَنْهُم مَا كَانُواْ يَعْتَرُونُ) من دعوى الشرك إِنَّ رَبَّكُمُ اللَّهُ ألذِى خَلَقَ ألسَّمَوَتِ وَالأَرْضَ فِي سِتَّةِ أَيَّامِ) اللّه تبارك وتعالى خلق الخلق في أوقات ستة، ستة أيام هذا قبل أيام الدنيا، لأنه لم يكن شمس ولا قمر، ولكن قدر أنه خلق السماوات والأرض وما فيهما في ستة أيام (ثُمَّ إسْتَوى عَلَى الْعَرْشِ) والحكمة في ذلك - هو إنما يقول كن فيكون

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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