Q 8:41 in the tafsīr of Shaykh Ibrāhīm Niasse

أَنَّمَا مِّن فَأَنَّ وَلِذِے إِن وَمَآ عَلَيٰ عَلَيٰ

And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Anfāl begins at vol. 4, p. 30 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 21, ¶7 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 44 · the annual Ramaḍān cycle

طريق الجهاد الأكبر تعطيهم قسما، والمساكين المريدين الصادقين الذين رفضوا الدنيا وسلبوا الإرادة. وابن السبيل الإخوان في اللّٰه من شتى الطرق يجولون في البلدان لزيارة أهل الله، لهم جزء من هذا، تلك هي الغنيمة «فَأَنَّ لِلهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِے اِ۬لْقُرْب۪يٰ وَالْيَتَٰم۪يٰ وَالْمَسَٰكِينِ وَابْنِ اِ۬لسَّبِيلِ» { إِن كُنتُمُو ءَامَنتُم بِاللَّهِ فاعلموا ذلك (وَمَا أَنزَلْنَا عَلَى عَبْدِنَا) محمد صلى اللّٰه عليه وسلم من الملائكة والآيات ( يَوْمَ الْعُرْفَادِ يوم بدر الفارق بين الحق والباطل (يَوْمَ الْتَقَى الْجَمْعَنْ) المسلمون والكفار وَاللَّهُ عَلَىٰ كُلِّ شَءٍ قَدِيرً ومنه نصركم يوم بدر مع قلتكم وهزيمتهم مع كثرتهم {إِذَ آنتُم كائنون (بالْعُدْوَةِ الدُّنْيا القربى من المدينة جانب الوادي وَهُم بِالْعُدْوَةِ الْقُصْوىٰ البعدى منها وَالرَّكْبُ) العير بمكان و أَسْبَلَ مِنكُمْ) مما يلي البحر وَلَوْ تَوَاعَدتُمْ أنتم والنفير للقتال (لاَخْتَلَعْتُمْ فِى الْمِيعَدِ وَلَكِر)

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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