Q 8:73 in the tafsīr of Shaykh Ibrāhīm Niasse

وَالذِينَ اِلَّا فِے

And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Anfāl begins at vol. 4, p. 30 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 21, ¶77 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 44 · the annual Ramaḍān cycle

عليه وسلم في أن يخفي إسلامه لكثرة ماله في مكة وتفرق ماله في الناس، ولو أظهر الإسلام الضاع ماله، حتى كتب للرسول صلى اللّٰه عليه وسلم أنه يريد الهجرة قال له الرسول صلى الله عليه وسلم: تأخر ستكون أنت آخر المهاجرين كما كنت خاتم النبيئين، فلم يخرج للهجرة إلا بعد خروج النبي صلى اللّه عليه وسلم إلى فتح مكة، فقال له: أنت آخر من بهاجر كما أتي آخر المرسلين 1 (وَان إسْتَنصَرُوكُمْ مِي الدِّيِ بَعَلَيْكُمُ النَّصْرُ)) لهم على الكفار (إِلَّ عَلَىٰ قَوْمِ بَيْنَكُمْ وَبَيْنَهُم مِيئَقٌ) عهد فلا تنصروهم عليهم وتنقضوا عهدهم (وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرࣱۖ وَالذِينَ كَفَرُواْ بَعْضُهُمُۥٓ أَوْلِيَآءُ بَعْضٍۖ) في النصرة والإرث فلا إرث بينكم وبينهم (إِلاَّ تَمْعَلُوهْ تولي المسلمين وقطع الكفار (تَكْر مِتْنَةٌ فِي الأَرْضِ وَفَسَادٌ كَبِيرٌ) بقوة الكفر وضعف الإسلام، ما لم يتفق المسلمون ويكونون شيئا واحدا على الكفار فستكون فتنة في الأرض وفساد كبير هذا ما كان ههِ وَالذِيسَ ءَامَنُواْ وَهَاجَرُواْ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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