۞وَإِن نَّكَثُوٓاْ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُواْ فِے دِينِكُمْ فَقَٰتِلُوٓاْ أَي۪مَّةَ اَ۬لْكُفْرِۖ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَۖ
And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist — Pickthall
In the printed edition: Sūrat Al-Tawba begins at vol. 4, p. 74 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 21, ¶97 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 44 · the annual Ramaḍān cycle
( وَأَكْثَرُهُمْ جَسِفُونَ) ناقضون للعهد ({اشْتَرَوْاْ بِايَتِ اللَّهِ القرآن وتَمَناً فَلِيلًا ) من الدنيا تركوا اتباعها للشهوات والهوى ( مَصَدُّواْ عَى سَبِيلِهِ دينه {إِنَّهُمْ سَاءَ بيس مَا كَانُوا يَعْمَلُونَ) عملهم هذا (لاَ يَرْفُبُونَ فِي مُومِ إِلّا وَ …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.