أَلَمْ يَعْلَمُوٓاْ أَنَّهُۥ مَنْ يُّحَادِدِ اِ۬للَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِداࣰ فِيهَاۖ ذَٰلِكَ اَ۬لْخِزْيُ اُ۬لْعَظِيمُۖ
Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein? That is the extreme abasement — Pickthall
In the printed edition: Sūrat Al-Tawba begins at vol. 4, p. 74 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 22, ¶55 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 86 · the annual Ramaḍān cycle
"وَلِلهِ الْعِزَّةُ وَلِرَسُولِهِ، وَلِلْمُومِنِينَ" إرضاءان إرضاء واحد، من أرضى اللّٰه فقد أرضى الرسول ومن أرضى الرسول فقد أرضى اللّٰه (إِن كَانُواْ مُومِنِينَ أَلَمْ يَعْلَمُواْ أَنَّهُ ) الشأن ( مَنْ يُحَادِدِ) يشاقق ٱللَّهَ وَرَسُولَهُ و جَأَرَّ لَهُو نَار …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.