Sūrat Al-Tawba · 9 : 74

يَحْلِفُونَ بِاللَّهِ مَا قَالُواْۖ وَلَقَدْ قَالُواْ كَلِمَةَ اَ۬لْكُفْرِ وَكَفَرُواْ بَعْدَ إِسْلَٰمِهِمْ وَهَمُّواْ بِمَا لَمْ يَنَالُواْۖ وَمَا نَقَمُوٓاْ إِلَّآ أَنَ اَغْن۪يٰهُمُ اُ۬للَّهُ وَرَسُولُهُۥ مِن فَضْلِهِۦۖ فَإِنْ يَّتُوبُواْ يَكُ خَيْراࣰ لَّهُمْۖ وَإِنْ يَّتَوَلَّوْاْ يُعَذِّبْهُمُ اُ۬للَّهُ عَذَاباً اَلِيماࣰ فِے اِ۬لدُّنْي۪ا وَالَاخِرَةِۖ وَمَا لَهُمْ فِے اِ۬لَارْضِ مِنْ وَّلِيࣲّ وَلَا نَصِيرࣲۖ

They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth Pickthall

In the printed edition: Sūrat Al-Tawba begins at vol. 4, p. 74 (Tūnis 2022, 10 vols.)

The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 22, ¶81 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 86 · the annual Ramaḍān cycle

(يَحْلِفُونَ) المنافقون (باللَهِ مَا قَالْوا) ما بلغك عنهم من السب، هم سبوا الرسول صلى اللّٰه عليه وسلم عند عودته من تبوك، سافر رجال من المنافقين بضعة عشر رجلا فصاروا يتكلمون في النبي صلى اللّٰه عليه وسلم، فضرب عمار بن ياسر وجوه رواحلهم، فلما حضروا إلى النبي ص

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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