Q 99:2 in the tafsīr of Shaykh Ibrāhīm Niasse

And Earth yieldeth up her burdens — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Zalzala begins at vol. 10, p. 206 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 55, ¶137 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 167 · the annual Ramaḍān cycle

( بِسْمِ اِللَّهِ الرَّحْمَنِ اِلرَّحِيمِ إِذَا زُلْزِلَتِ الأَرْضُ) حركت لقيام الساعة (زِلْزَالَهَا)) تحريكها الشديد (وَأَخْرَجَتِ الاَرْضُ أَثْقَالَهَا) كنوزها (وَقَالَ الانسَنُ) الكافر مَا لَهَا) إنكار لتلك الحالة (يَوْمَئِذٍ) في ذلك اليوم ( تُحَدِّثُ) الأرض (( أَخْبَارَهَا) تخبر الأرض بكل ما صنع عليها (بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَام لأن اللّه أمرها بذلك. لذلك في الحديث (تشهد

Read in context →

Read in the school

Not Shaykh Ibrāhīm’s words. Students and successors reading the same verse — kept below and apart, because a school’s reading is evidence of transmission, not of what the master said.

al-Qanābil al-yadawiyya fī l-dhabb ʿan ṭarīq al-ṣūfiyya

Muḥammad al-Mishrīالقنابل اليدوية في الذب عن طريق الصوفيةtafsīr

rev. July 2018 · Arabic · Question 19 · tr. Saʿīd Simone Nardella & Adnan Wood-Smith · answered in writing

Answer: I say that it is a sign of the Hour approaching, as is to be found in His (t.) speech: “When the earth is entirely shaken with her quaking, and the earth expels her burdens” (Qur’an 99:1-2) and “Until when the earth puts on her decorations and adorns herself, and her people think that they have power over it, then Our command will come upon her…” (Qur’an 10:24).

Muḥammad al-Mishrī, not Shaykh Ibrāhīm — the school reading, in a responsum. Question 19.

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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