ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡقُرَىٰ نَقُصُّهُۥ عَلَيۡكَۖ مِنۡهَا قَآئِمࣱ وَحَصِيدࣱ
That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped — Pickthall
In the printed edition: Sūrat Hūd begins at vol. 4, p. 193 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 26, ¶23 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 3 · the annual Ramaḍān cycle
(النَّارُ وَبِيس الْوِرْدُ الْمَوْرُودُ وَأُتْبِعُوا فِي هَذِهِ) الدنيا (لَعْنَةَ وَيَوْمَ القِٰمَةِ) لعنة {بِيسَ الرِّفْدِ) العون {الْمَرْفُود} رفدهم { ذَلِكَ مِنَ انْبَآءِ الْقُرى نَفُصُّهُ عَلَيْكَ} يا محمد (مِنْهَا }القرى (قَائِمّ) هلك أهله دونه {وَ} منها …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.