فَاسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوِاْۖ اِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرࣱۖ
So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do — Pickthall
In the printed edition: Sūrat Hūd begins at vol. 4, p. 193 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 26, ¶35 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 3 · the annual Ramaḍān cycle
{إِنَّهُ بِمَا يَعْمَلُونَ خَبِيرٌ) عالم ببواطنه كظواهره ( فَاسْتَقِمْ) يا محمد على العمل بأمر ربك والدعاء إليه ( كَمَآ أُمِرْتَ) أمر اللّٰه نبيه أن يستقيم كما أمره (وَمَنْ تَابَ مَعَكَ) وليستقم من تاب معك. رسول اللّٰه صلى اللّٰه عليه وسلم سارعه الشيب، شاب رأس …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.