Q 12:14 in the tafsīr of Shaykh Ibrāhīm Niasse

لَئِنَ وَنَحْنُ اِنَّآ إِذاࣰ

They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Yūsuf begins at vol. 5, p. 18 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

1 of 1

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 26, ¶77 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 3 · the annual Ramaḍān cycle

شدهم محبة فيه يهودا للقرابة بينهما هما أبناء خالة (قَالُواْ يَأَبَانَا مَا لَكَ لا تَامَنَا عَلَىٰ يُوسُفَ وَانَالَهُ لَنَصِحُونَ) أتوا إلى أبيهم وقالوا له: لماذا لا ترسل يوسف أبدا يمشي معنا؟ (أَرْسِلْهُ مَعَنَا غَداً) إلى الصحراء (يَرْتَع وَيَلْعَبْ) ينشط ويتسع (وَإنَّا لَهُ لَحَٰفِظُونَ) نحن نحفظه لا يصيبه شيء (قَالَ إِنِّي لَيْحْزِنُنِيَ أَن تَذْهَبُوا بِهِ ذهابكم به لفراقه (وَأَخَافُ أَنْ يَاكْلَهُ الذِّيبُ) كانت أرضهم كثيرة الذئاب (وَأَنتُمْ عَنْهُ غَفِلُونَ) مشغولون. والسبب في هذا أن يعقوب رأى في المنام أحد عشر ذئبا أخذوا يوسف وأرادوا قتله حتى تغيب عنه يوسف وما رآه بعد ذلك 1، لهذا قال لهم أخاف أن يأكله الذئب، والبلاء موكل بالمنطق 2، حيث قال إنه يخاف أن يأكله الذئب سيأتيه الخبر أنه أكله الذئب، لا سيما وهو من أهل اللّٰه من خواص الحضرة لما خاف من غير اللّٰه عاتبه اللّٰه على ذلك، فلذلك يأتيه الخبر الآن أن الولد أكله الذئب (قَالُواْ لَئِنَ اَكَلَهُ اُ۬لذِّيبُ وَنَحْنُ عُصْبَةٌ) جماعة …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

Go to1–111