Sūrat Yūsuf · 12 : 24

Q 12:24 in the tafsīr of Shaykh Ibrāhīm Niasse

وَلَقَدْ بِهِۦۖ بِهَا لَوْلَآ أَن كَذَٰلِكَ عَنْهُ ا۪نَّهُۥ مِنْ

She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Yūsuf begins at vol. 5, p. 18 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 26, ¶92 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 3 · the annual Ramaḍān cycle

تم البناء أدخلت زوجها فأعجبه جدا حسن القصر وقال لها: سميه بيت السرور، فسموه بيت السرور، أرسلت إلى يوسف وزينته أيضا بأنواع الملابس، وتزينت هي، عليها سبع حلل، وجعلت على رأسها الدر واليواقيت، وكانا آية في الجمال، قالت: أدخلوا يوسف وإذا دخل فاغلقوا الباب من ورائه. فأدخلوه بيتا فقفلوه وأدخلوه بيتا فقفلوه حتى البين السابع فقفلوه، بقيت هي وهو فقط قالت له: يا يوسف ما أحسن عينيك\! قال: هما أول ما يسيل ماء مني ويرجع إلى التراب. قالت: ما أحسن شَعرك\! قال: هو أول ما ينتشر مني. قالت: ما أحسن وجهك\! قال: هو أول ما يصير دما وصديدا، قالت: يوسف انظر إلى فقد حرقت قلبي بالمحبة. قال: زوجك أحق بذلك 1. (وَرَاوَدَتْهُ أَلتِّى هُوَ فِى بَيْتِهَا) هي زليخا (عَى نَفْسِهِ) طلبت منه أن يواقعها (وَغَلَّفَتِ الابْوَابَ) للبيت (وَقَالَتْ هِيتَ لَكَ) هلم إلي، أخيرا قالت هذه العبارة «هِيتَ لَكّ» (قَالَ) يوسف ( مَعَاذَ اللَّهِ ) أعوذ بالله من ذلك (إِنَّهُ أي الذي اشتراني (رَبِّىَ) سيدي أحْسَنَ مَثْواىَ) مقامي فلا أخونه

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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